Monthly Archives: October 2016

Beautiful method !

This is a beautiful method, it will be very useful for you.For example, if you are feeling very discontented, what to do? Patanjali [the most famous exponent of Yoga] says ponder on the opposite: if you are feeling discontented, contemplate on contentment: What is contentment?
Bring a balance. If your mind is angry, bring compassion in. Think about compassion and, immediately, the energy changes because they are the same; the opposite is the same energy. Once you bring it in, it absorbs. Anger is there: contemplate on compassion.
Do one thing: keep a statue of Buddha because that statue is the gesture of compassion. Whenever you are angry, go into the room, look at Buddha, sit Buddha-like, and feel compassion. Suddenly you will see a transformation happening within you: the anger is changing, excitement gone…compassion arising. And it is not different energy; it is the same energy – the same energy of anger – changing its quality, going higher. Try it.
It is not suppression, remember. People ask me, “Is Patanjali suppressing? Because when I am angry, if I think about compassion, will it not be a suppression?” No. It is sublimation: it is not suppression. If you are angry and you suppress anger without thinking of compassion then it is suppression. You go on pushing it down and you smile and you act as if you are not angry – and anger is bubbling there and boiling there and ready to explode. Then it is suppression. No, we are not suppressing anything, and we are not creating a smile or anything; we are just changing the inner polarity.
The opposite is the pole. When you feel hateful, think of love. When you feel desire, think of desirelessness and the silence that comes in it. Whatsoever the case, bring the opposite in and watch what happens within you. Once you know the knack of it, you have become a master. Now you have the key: any moment anger can be changed into compassion, any moment hate can be turned into love, any moment sadness can become ecstasy. Suffering can become bliss because suffering has the same energy as the bliss; the energy is not different. You just have to know how to channel it.
There is no suppression because the whole energy of anger becomes compassion – nothing is left to suppress. In fact, you have expressed it in compassion.
~ OSHO  – Yoga : A New Direction, Talk#9

64 Yoginis !!

Q: Guruji, In one of the knowledge sheets during Navaratri you said that 64 Divine impulses get awakened. Can you please talk about what the 64 Divine impulses are?

Sri Sri Ravi Shankar: Yes, they the angels, 64 Arc Angels are there called Yoginis and their existence help people to meditate, or do yoga. Yoginis are very important to bring experience to people. And so it’s part of this Navartri that we invoke those names of the Yoginis. See ‘yagna’ means what? Five elements, with this what do you do? That which is so subtle through chanting you bring it to the air element, then fire element, then to the water element and then to the earth element. So, how has the creation happened, from the space first the gas was there, from the gas fire came, from the fire it cooled down and became water then the earth. So in the yagna the same process is used. Have you seen the water crystal formation? You know a gentleman in Japan photographed water when it forms crystals. So when you keep chanting the different songs to water, and the type of formations it does is so interesting. The most perfect crystal formed was when ‘Om Namah Shivya’ was chanted. You know they chanted all different things. There was one jar of water when they chanted amazing grace and the crystal were nicely formed but in the center it was disturbed because in the song you say some self-blame words; ‘a wreck like me or wretch is it? Save a wretch like me’, and because of the words, ‘wretch like me’, in the song you find it in the crystal formation. In the center it is disturbed, but nicely formed in the circumference. And like that Beethoven songs, different songs, different chantings when they are chanted with a jar of water they photographed the water. They also photographed the water with Sanskrit chants of ‘Om Namah Shivya’, and I tell you it’s amazing. You should watch it; it’s the most perfect one. The crystal has totally formed very well from center to the circumference. So this is very true that when you chant and put the focus on the water in a pot, that absorbs and the molecules changes. This is interesting and ancient people from ten thousand years ago, twenty thousand years ago knew these things. You know they have different herbs to attract different things and different energies. See, the universe is made up of bio-energy, bio-rhythms. Each animal brings down a certain rhythm on planet Earth. Human beings bring a particular type of energy on the planet Earth. So the whole thing is play of consciousness and the layers and layers and layers of consciousness and that’s what this is. Navratri is the time you realize the whole universe is made up of one consciousness. If there is a sad story and a pleasant story in different TV channels an engineer would not even look at it. He would only look at as television tubes and it is one electricity which is playing through all the televisions, and it is bringing up hundreds of different channels, right! Our mind, our consciousness is the same.

Hedonism!

:ARE THERE DIFFERENT LEVELS OF HEDONISM? I SUSPECT ‘EAT, DRINK AND BE MERRY’MEANS DIFFERENT THINGS TO DIFFERENT PEOPLE.

Yes, Anurag. There are two levels of hedonism, and they are almost polar opposites to each other.
Because of that, much misunderstanding has prevailed down the ages.
The lower hedonism is of the body, and the higher hedonism is of the soul. They both speak the same language: Eat, drink, be merry. They both propound the same philosophy of life: Live in the moment, don’t think of the morrow. They both want that one should not be worried about the past, should not be concerned about the future. This moment is enough unto itself. Their language is the same, their proposal is the same, yet they are diametrically opposite.
To the first hedonism – the material, the physical, the outer hedonism – belong the philosophies of Charvaka in India and Epicurus in Greece. To the second philosophy, the spiritual hedonism, belong all the great Masters: Buddha, Krishna, Christ, Zarathustra.
Where do they differ? Where do they go diametrically opposite?
If you live only as a physical being, then you will remain unaware of the non-physical dimension that is continuously penetrating you. Then you will know only the visible, and the invisible will remain unknown to you. And the invisible is far bigger, far more essential. The visible is just a covering, the visible is just a shell around the invisible. It is there to protect the invisible. The body is the shrine of the soul. If you live only in the body, and you only take care of the body and the physical sensations dominate you, you will never become aware of the non-physical dimension – the divine dimension.
If you are utterly lost in the body – as you will be if you think ‘Eat, drink and be merry’ is the goal – then you will live at the very superficial level.
It is as if you have been given the Bible and you go on looking at the cover, and you start worshipping the cover and you never open the book, and you never go inside and you never see what is there.
The cover can be beautiful – it can be leather bound, printed in gold, maybe diamonds are studded on top of it; it can be beautiful, it can be very precious – but still it is nothing compared to that which is inside the book.
Your body is only a cover. It is beautiful, it is precious, but it is carrying something far more precious in it. The man who thinks of ‘Eat, drink and be merry’ in the physical sense is a man who receives a letter and worships the envelope. and forgets the message. The message is important. What a message you are carrying inside you! What a destiny you are carrying inside you!
The second level hedonism is not against the body, it is for the soul. It also lives in the moment, but when the first hedonist is eating, he is only. concerned with the food. When the second hedonist is eating, he is more concerned with the awareness of the taste of the food. That is where they differ.
When the first hedonist has gone for a walk, he looks around – the trees, the birds, the people, the dewdrops, the morning sun – but he does not look at WHO is looking at all these things. When the second hedonist goes for a morning walk, he enjoys the birds, the trees, the people, the sun, the sky, but he also goes on enjoying the one who is enjoying it all. He remains aware.
The first hedonist lives an unconscious life, the second hedonist lives a very very conscious life.
The second hedonist gets all that the first is getting… plus. The first hedonist gets only the bodily sensations, and he goes on missing the REAL life.
Because the first hedonist lives in the body, there are people who are against the first hedonist and they think they are spiritual. They are not. That’s a logical fallacy. Because the first goes on living in the body, there are people who Logically think ‘We have to go against the body, then only can we enter into the second realm of our being, then only can we attain to happiness, to heaven, to bliss.
Because the first is missing – and the first is missing because he is too much obsessed with the body – the second, this so-called spiritualist, becomes obsessed AGAINST the body. This is not a real spiritualist.
The real spiritualist is a hedonist. Let me repeat it: He is not against the body, he is for the soul.
So now there are three kinds of people: the ordinary hedonist who lives in the body, the REAL hedonist who lives in the soul. And naturally lives in the body too, and between these two is the spiritualist, the so-called spiritualist, the ascetic who fights with the body, who destroys the body, who is against the body, who tortures the body. And he thinks that in torturing the body he will attain to the soul; he cannot.
The first goes on missing, but the second – the false spiritualist – misses even more. So if you have a choice, then I will say it is better to be a physical hedonist than to be an anti-physical spiritualist, because at least you will be enjoying the body; the physical part of God will remain available to you.
To the spiritualist, even that is not available. He is completely blind.
But if you really want to enjoy life, then you have to choose the second kind of hedonism, the spiritual hedonism, the divine hedonism. The second is already available to the first if he starts becoming a little alert. It is not available to the false spiritualist. He is closed to both kinds of hedonisms.
The physical hedonist can rise to the higher hedonism because he has to grow in the same way but deeper. He has to dig a little deeper into his being. So if you are to choose between Epicurus and Mahatma Gandhi, choose Epicurus. But if you have to choose between Epicurus and Buddha, Jesus, then choose Jesus or Buddha. Never become a so-called saint. He falls from grace. He misses the body, how can he attain to the soul? The body has to be used as a stepping-stone. The body has to become a staircase, it has to become a boat for the other shore. Use the body.
I am a hedonist. My whole teaching is: love the body, use the body, go into the body as deeply as you can, be sensitive to its feelings, be available to its wisdom, its joys, but don’t be confined there.
There is MUCH MORE in your life. That is just a beginning. Use the body as a jumping-board. And the secret is the same. So the secret can be used on the second, higher, level too. Be in the present.
Live moment to moment. Don’t allow the past to interfere, and don’t allow the future to cloud your vision. Let the present moment be crystal clear. Enter into it with the body, with the soul. Enter into it as a unity of body and soul. Enter into it not AS body or AS soul but as a unity.
There are these two kinds of hedonism. The higher contains the lower. The lower cannot contain the higher. I teach you the higher hedonism.
~ OSHO – I Say Unto You Volume 2  

Significance is Inner Nourishment

Instinct, Intellect, Intuition 

Normally , a human being functions on three levels— Instinct , Intellect and Intuition. Instinct is of physical level.Animals posses it. Intellect is funtioning of the head; one needs to be human to have intellect. Intuitions is deeper; one needs to have his heart functioning properly. Behind these is our being, whose only quality is witnessing.
~ OSHO – THE REVOLUTION

TALKS ON KABIR

Rudra Puja !

Q: Guruji, what is the real meaning and importance of Rudra Pooja? And what happens to the people or the place?

Sri Sri Ravi Shankar: ‘Rudrabhishek’ is an ancient chanting which was downloaded from the Aakasha (space). When the ancient sages and Rishis sat in meditation, they heard, and what they heard, they started transferring to other people. The effect of Rudrabhishek is it creates positive energy and removes negative vibes. And a lot is said about the Rudrabhishek. When Rudrabishek happens nature flourishes, nature becomes joyful, happy. Main thing is the vibration, that is it. If you ask me, ‘Do you know the meaning of all the chants?’ I will say, ‘I also don’t know.’ It’s the vibration of the chants that is important and then the meaning. There are two parts, the first part says, ’Namo, namo, namo, namo!’ Mana, means mind. The word mind in English comes from Sanskrit word Mana. Nama is the reverse of the mind. The mind going to its source is called Nama. When the mind goes outside to experience the world, it is Mana. So Nama. is the mind going back to its source. When it goes to its source, what does it find? Everything is made up of one consciousness. Now, what do the scientists today say? God Particle – by which everything has been made. Thousands of years ago the Rishis said the same thing, that everything is made up of one thing, and that they called Brahman. – that which is neither male nor female. It is nothing but a Tattva. Tattva means principle. A great principle by which everything is made of, they called it Bramhan. And when that Bramhan becomes personal, it is called Shiva Tattva – the innocent Divinity; that is in everything. That is why we say, ‘Namo, namo!’ In the trees, in the greenery, in the birds, even in the thieves, and in a dacoit, everywhere, it is the same one principle. Then, the second part will say, ‘Chame, chame, chame, chame.’ You have heard this, isn’t it?! This means, everything is in Me. ‘Me’ in English comes from the Sanskrit word ’ Ma’, which means Myself. ‘Ma Ma’ means ’ For Me’, ‘In Me’. So, everything is in terms of ; myself;. The second part is everything is for me and everything is in terms of me. Even for numbers they say, ‘Ekaachame’, which means, one, two, three, four, they are all my form; Myself. Like that, ‘Sugamchame’, happiness for me! ‘Abhayanchame’, fearlessness, happiness, health, all the good things in the universe, let them all come to me, and they are all part of me. That is it. And as this is being chanted, usually milk and water runs through the crystal, drop by drop. This is the ancient method. It is done with water or in fire as well. What they do is they keep a fire and they put different herbs for the different chants. Or you allow a string of water to keep falling on a crystal and you listen to this chanting – this is the ancient method. And done on Mondays it is even more special. Monday is the day of the moon and the moon and mind are connected. Mantra, mind, moon, they are all connected somewhere. So, in India, it is a tradition, they have this chanting going on in the Ashrams. So in our ashram also, every Monday, we have this. All the five elements are used in pooja. Pooja means honouring all the elements, born out of fullness. So, fire, water, incense sticks, fruits, flowers, rice, whatever nature has given to us, those things are used and the chanting goes on. There is a lot of depth and meaning to it. You can go and do some research on it, more and more things will come out. Mainly, it creates more positive ions, more so when people are meditating. Just doing it as a ritual is not that effective because it is said that the Veda Mantras are effective when people are awake from within; for them, these mantras have more meaning. So, they help you to go deep into meditation.