Connection between diff Body parts & Planets !!

Did you know that every finger in your hand is connected to a planet? ~ Sri Sri 
Every finger in your hand is connected to a planet. The thumb is connected to Mars. Mars stays alone.

Index finger is connected to Jupiter (Jupiter shows the path, it is the teacher). When you want to show something, you show using the index finger, this is Jupiter. The middle finger is connected to Saturn; Saturn is the servant. The ring finger is connected to the Sun; the Sun is the king. And who owns the jewels? The king, and so you put rings only on the ring finger. That’s why it’s called the ring finger. The little finger is connected to Mercury. So when you do chin mudra, what is happening? The index finger (Jupiter) and the thumb (Mars) are coming together, that is wisdom and power.
Why is the thumb connected to Mars? It is because whenever you win, what do you do? You put your thumbs up. Thumbs up is a sign of victory. When you lose what do you do? You put your thumbs down. So these gestures are so inbuilt in us.
Different planets affect different parts of your body. Your teeth is connected to Saturn. Your eyes are connected to the Sun, your cheeks are connected to Venus, forehead to Mercury, nose to Jupiter. I mean this as the connection of microcosm with the macrocosm. It is so fascinating!
Similarly, moods depend on the moon. A mood does not stay for more than two and a quarter day. That is the amount of time the moon is at one place. The moment the moon moves from that place; your mood also changes. And when the moon and Saturn combine, people get depressed. So these emotions, these feelings, they come and they go away. Nothing is permanent. No planet is permanently stationary in one place. They all move. But when you identify yourself with any one of these emotions, you get stuck. That’s when you don’t move. That is when it infiltrates into your body and you get sick, and all such things happen. Isn’t it fascinating? So what is the way? How to move on from that?
On a cloudy day, when a flight takes off, what does it do? It goes above the clouds, and then there is sunshine. That is what the spiritual practices are. They move us away from the Chit Akasha(the space of the mind) to the Chida Akasha(space of pure consciousness). We move beyond all the emotions.
9 planets moving through the 12 constellations brings 108 units of change. So to enhance the good effects and to reduce the malefic effects, ‘Om Namah Shivaya’ is chanted 108 times. That uplifts you, uplifts your spirit, and takes you beyond. It connects you to the Chida Akash(space of pure consciousness).

Madhava the Medieval India Mathematical Genius

Madhava of Sangamagrama (c. 1340 – c. 1425), was an Indian mathematician-astronomer from the town of Sangamagrama. His writings were later transmitted to Europe via Jesuit missionaries and traders who were active around the ancient port of Muziris at the time. As a result, it had an influence on later European developments in analysis and calculus.His birth place Sangamagrama is present-day Irinjalakuda near Thrissur, Kerala, India.

He was the first to use infinite series approximations for a range of trigonometric functions, which has been called the “decisive step onward from the finite procedures of ancient mathematics to treat their limit-passage to infinity“.

One of the greatest mathematician-astronomers of the Middle Ages, Madhava made pioneering contributions to the study of infinite series, calculus, trigonometry, geometry, and algebra.
Madhava was born as Irińńaŗappiļļy or Iriññinavaļļi Mādhava . He had written that his house name was related to the Vihar where a plant called “bakuļam” was planted. Bakuļam was locally known as “iraňňi”.

Irinjalakuda was once known as ‘Irińńāţikuţal’. Sangamagrāmam (lit. sangamam = union, grāmam = village) is a rough translation to Sanskrit from Dravidian word ‘Irińńāţikuţal’, which means ‘iru (two) ańńāţi (market) kǖţal (union)’ or the union of two markets.
Madhava provided the creative impulse for the development of a rich mathematical tradition in medieval Kerala. However, most of Madhava’s original work (except a couple of them) is lost. He is referred to in the work of subsequent Kerala mathematicians, particularly in Nilakantha Somayaji’s Tantrasangraha (c. 1500), as the source for several infinite series expansions, including sinθ and arctanθ.

The 16th-century text Mahajyānayana prakāra cites Madhava as the source for several series derivations for π. In Jyeṣṭhadeva’s Yuktibhāṣā (c. 1530), written in Malayalam, these series are presented with proofs in terms of the Taylor series expansions for polynomials like 1/(1+x2), with x = tanθ, etc.
As per the old Indian tradition of starting off new chapters with elementary content, the first four chapters of the Yuktibhasa contain elementary mathematics, such as division, proof of Pythagorean theorem, square root determination, etc.

The radical ideas are not discussed until the sixth chapter on circumference of a circle. Yuktibhasa contains the derivation and proof of the power series for inverse tangent, discovered by Madhava.
In the text, Jyesthadeva describes Madhava’s series in the following manner:

“The first term is the product of the given sine and radius of the desired arc divided by the cosine of the arc. The succeeding terms are obtained by a process of iteration when the first term is repeatedly multiplied by the square of the sine and divided by the square of the cosine. All the terms are then divided by the odd numbers 1, 3, 5, …. The arc is obtained by adding and subtracting respectively the terms of odd rank and those of even rank. It is laid down that the sine of the arc or that of its complement whichever is the smaller should be taken here as the given sine. Otherwise the terms obtained by this above iteration will not tend to the vanishing magnitude.”
This is wrongly attributed to James Gregory, who discovered it three centuries after Madhava.
Madhava laid the foundations for the development of calculus, which were further developed by his successors at the Kerala school of astronomy and mathematics.

(It should be noted that certain ideas of calculus were known to earlier mathematicians.) Madhava also extended some results found in earlier works, including those of Bhāskara II.
Madhava developed some components of calculus such as differentiation, term-by-term integration, iterative methods for solutions of non-linear equations, and the theory that the area under a curve is its integral.
-Arjun Kadya

Looking & Seeing !


THERE IS a great difference. Looking means you are looking for something; you have already some idea to look for. You come here and you say, “I am looking for Teertha” — then you have an idea. Then you look all around for where Teertha is. The idea is there already. Looking is already prejudiced. If you are looking for God, you will never find Him — because looking means you have a certain idea already of who God is. And your idea is bound to be either Christian or Judaic or Hindu or Mohammedan. Your idea is going to be your concept — and your concept can never be higher than you. And your concept is bound to be your concept. Your concept is bound to be rooted in ignorance, borrowed. At the most, it is just belief; you have been conditioned for it. Then you go on looking. A person who is looking for truth will never find it, because his eyes are already corrupted, he already has a fixed concept. He is not open. If you have come to me to look for something, then you already have an idea — you will miss me. Then whatsoever I say you will interpret according to your idea and it will not be my meaning, it will be your meaning. You may find yourself agreeing with me, you may find yourself not agreeing with me — but agreeing or not agreeing is not the question at all, it is not the point at all. You have missed me. You can agree, but you are agreeing with your own idea. You say: “Yes, this man is right,” because this man fits with your idea. Your idea is right so that’s why this man is right. Or, you don’t agree because it doesn’t fit with your idea. But in both the cases your idea is more important. You will miss me. A man who is looking for something will always be missing it. Seeing is just clarity — open eyes, open mind, open heart. Not looking for something in particular; just ready and receptive. Whatsoever happens, you will remain alert, receptive, understanding. Conclusion is not there! Conclusion has to come: by your own eyes you will see — and there will be a conclusion. The conclusion is in the future. When you are seeing, the conclusion is not already there. When you are looking, the conclusion is already there. And we go on interpreting according to our ideas. Just the other night I was reading a joke: A small child is reading a pictorial book on wild life, and he becomes very intrigued with the pictures of ferocious lions. He reads whatsoever is there, but one question is not answered there so he asks his mother. He asks his mother: “Mom, what type of love-life do lions have?” The mother said, “Son, I don’t know much about Lions because all your father’s friends are Rotarians.” If you have some idea in the mind, you corrupt. Then you are not listening to what is being said — then you are listening according to yourself. Then your mind is playing an active role. When you are looking, mind is active. When you are seeing, mind is passive. That is the difference. When you are looking, mind is trying to manipulate. When you are seeing, mind is silent — just watching, available, open, with no idea in particular to enforce on reality. Seeing is nude. And you can come to truth only when you are absolutely nude; when you have discarded all clothes, all philosophies, all theologies, all religions; when you have dropped all that has been given to you; when you come empty-handed, not knowing in any way. When you come with knowledge you come already corrupted. When you come in innocence, knowing that you don’t know, then the doors are open — then you will be able to know. Only that person who has no knowledge is capable of knowing.

~ OSHO – A Sudden Clash of Thunder


Why fasting is beneficial. 
Sri Sri ~ We fast not to please the Divine, but to cleanse our body. You overwork your liver, stomach and pancreas so much. If there was a labor court for the body, all these organs would have complained against you in that court. We don’t allow them to rest at all. We drink and eat the whole day until night, and we overwork our system. They do need some rest and for that you need to fast. 
God is not going to be pleased by your fasting. It is more to detox your own body. And why fasting is combined with prayer all over the world and in all religions, is because when you are fasting, you are detoxified and your prayer becomes authentic and deep. Your meditation happens best when your stomach is empty. Isn’t that your experience? 
If you meditate on a full stomach, you will fall asleep. That is why it is said, you can say your prayers when you are fasting as your body is detoxified and your mind is rested and alert.

Interesting facts about AUM !!

5 Facts You May Not Know About ‘OM’
You’ve chanted OM, hundreds maybe thousands of times, and the symbol is, well, everywhere. But have you ever wondered, what it is about OM, that makes yogi’s wholeheartedly chant its glory and live in its symbolic presence?

Here are 5 facts you may not know, to help deepen your knowledge and connect your heart to this ancient sacred syllable. 

1. The sound of OM encompasses all words, all sounds in human language 

OM is a matrix of all sounds, when in its diversified form gives rise to all words used in language. 

Linguistically, all audible sounds are produced in the space within the mouth beginning at the root of the tongue and ending at the lips. The throat sound is A, and M is the lip sound; and the sound U represents the rolling forward of speech articulation which starts at the root of the tongue, continuing until it ends in the lips.

To pronounce OM correctly, remember, the sound vibration is pronounced “oom” as in home.

2. AUM and OM

In Sanskrit, the sound “O” is a diphthong spelled “AU”. A diphthong is the blending of two vowel sounds where both are normally heard and make a gliding sound. As a result, the difference between OM and AUM is simply one of transliteration. 

3. AUM represents the 3 Fold Division of Time

            A – is the waking state

            U – is the dream state

            M – is the state of deep sleep

At the end of AUM is a pause, a silence. This represents the state known as Turiya, or Infinite Consciousness

4. The visual symbol represents the meaning of AUM

The symbol OM visually consists of three curves, one semicircle, and a dot.
The large bottom curve symbolizes the waking state, A.
The middle curve signifies the dream state, U.

The upper curve denotes the state of deep sleep, M.

The dot signifies the fourth state of consciousness, Turiya.
 The semi circle at the top represents Maya and separates the dot from the other three curves. It signals to us that it is the illusion of Maya that is an obstacle to realization of the Highest.

 5. OM is associated with Ganesha

 The physical form of Lord Ganesha is said to be that of OM. The upper curve, of OM, is identified with the head or the face of Ganesh. The Lower curve his belly. The twisted curve, on the right side of OM is the trunk.

 Once you know the meaning, “Om” becomes the name of the Lord for you. Now you can call him, invoke him, pray to him. This is why many of the prayers, chants or mantras begin with “Om”. 

OM Shanti Shanti Shanti

Nad-Brahma meditation 

“So in Nadabrahma, remember this: let the body and mind be totally together, but remember that you have to become a witness. Get out of them, easily, slowly, from the back door, with no fight, with no struggle. Mm? they are drinking — you get out, and watch from the outside….” 
“ It is a mantra meditation, and mantra is one of the most potential ways. It is very simple yet tremendously effective, because when you chant a mantra or you chant a sound your body starts vibrating; your brain cells particularly start vibrating.

If rightly done your whole brain becomes tremendously vibrant, and the whole body also. Once the body starts vibrating and your mind is already chanting, they both fall in a tune. A harmony — which is ordinarily never there — between the two. Your mind goes on its way, your body continues on its own. The body goes on eating, the mind goes on thinking. The body goes on walking on the road the mind is moving far away in the stars. They never meet — they both go on separate pathways, and that creates a split.
The basic schizophrenia is created because the body goes in one direction, the mind goes in another direction. And you are the third element — you are neither the body nor the mind, so you are pulled apart by these two. Half of your being is pulled by the body and half of your being is pulled by your mind. So there is great anguish — one feels torn apart.
In a mantra meditation — nadabrahma or any chanting — this is how the mechanism works: when you start chanting a sound — and any sound will do; even abracadabra — if you start resounding inside, the body starts responding. Sooner or later a moment comes when the body and the mind are both together in one direction for the first time. When body and mind are both together, you are free from the body and the mind — you are not tom apart. Then the third element which you are in reality — call it soul, spirit,’atma’, anything — that third element is at ease because it is not being pulled in different directions.
The body and the mind are so much engrossed in chanting that the soul can slip out of them very easily, unobserved, and can become a witness — can stand out and look at the whole game that is going on between the mind and the body. It is such a beautiful rhythm that the mind and body never become aware that the soul has slipped out… because they don’t allow so easily, mm? they keep their possession. Nobody wants to lose his possession. The body wants to dominate the soul, the mind wants to dominate the soul.
This is a very sly way to get out of their hold. They become drunk with the chanting, and you slip out.
So in nadabrahma, remember this: let the body and mind be totally together, but remember that you have to become a witness. Get out of them, easily, slowly, from the back door, with no fight, with no struggle. Mm? they are drinking — you get out, and watch from the outside….
This is the meaning of the English word ‘ecstasy’ — to stand out. Stand out and watch from there… and it is tremendously peaceful. It is silence, it is bliss, it is benediction.
This is the whole secret of chanting — that’s why chanting has prevailed down the centuries. There has never been a religion that has not used chanting and mantra. But there is a danger also! If you don’t get out, if you don’t become a witness, there is a danger — then you have missed the whole point. If you become drunk with the body and the mind and your soul also becomes drunk, then chanting is an intoxicant. Then it is like a tranquiliser — it will give you a good sleep, that’s all. It is a lullaby. Good — nothing wrong in it — but not of any real value either.
So this is the pitfall to be remembered: chanting is so beautiful that one wants to get lost. If you are lost, then good, you enjoyed a rhythm, an inner rhythm, and it was beautiful and you liked it, but it was like a drug — it is an acid trip. By chanting, by the sound, you created certain drugs in your body.
Chanting creates chemical changes in the body, and those changes are no different than marijuana or LSD. Some day, when research goes deeper into meditation, they are going to find that chanting creates chemical changes — just as fasting also creates chemical changes.
After the seventh or eighth day of fasting, one feels tremendously jubilant, weightless, very glad for no reason, delighted — as if all burden has disappeared. Your body is creating a certain chemical change.
I am as much against LSD as I am against fasting. And if chanting is used as a drug, I am against it. So the point to be remembered is that you have to use the sound, the chanting, the mantra, not as an intoxicant for your being. Let it be an intoxicant for the body and the mind but you slip out of it before you become intoxicated; you stand out and you watch. You see the body swaying and you see the mind feeling very very peaceful and calm and quiet. Watch from the outside and be alert like a flame.
If this is not done you will have a good sleep but nothing more. Then it is a good thing for health but nothing for the ultimate growth.
Good — pay attention to nadabrahma, mm? And sometimes sitting silently, start chanting anything, ‘aum’, will do, or choose anything, any word, and get in tune with it. Meaning is not important: it can be meaningless — it can be meaningful. ‘Aum’ has no meaning. Or you can create your own mantra and chant it. But remember to slip out of it.
Let the body get drunk, let the mind get drunk, let them fall into a deep love-affair with each other, and you slip out of it. Don’t stay there longer — otherwise you will fall asleep. And if one falls asleep, it is not meditation. Meditation means awareness. So remember it!”
The Buddha Disease

Chapter 31 – Theology becomes alive only when a person is alive who knows God by existential experience (31 January 1977 pm in Chuang Tzu Auditorium)



Consciousness means living with a witness; unconsciousness means living without a witness. When you are walking on the road, you can walk consciously – that’s what Buddha says one should do – you are alert, deep down you are aware that you are walking; you are conscious of each movement. You are conscious of the birds singing in the trees, the early morning sun coming through the trees, the rays touching you, the warmth, the fresh air, the fragrance of newly opening flowers. A dog starts barking, a train passes by, you are breathing… you are watching everything. You are not excluding anything out of your alertness; you are taking everything in. The breath goes in, the breath goes out… you are watching everything that is happening.
It is not concentration, because in concentration you focus on one thing and you forget everything else. When you are concentrating you will not listen to the humming of the bees or to the singing of the birds; you will only see what you are concentrating upon.
Concentration is narrowing down your consciousness to a point. It is good in archery:
you have a target and you have to see only the target and you have to forget everything else.
Consciousness has to be relaxed; it has to be equivalent to opening. You are simply open to all that is happening. I am talking to you, and the train is passing by, and the distant call of a cuckoo… and you are aware of it all. You are open to all the dimensions of your being. You are simply open and vulnerable, alert, not asleep.

This is consciousness, and its opposite is unconsciousness. You are not open at all, you are closed. You are in a kind of sleep – a metaphysical sleep. All the buddhas down the ages have been fighting the metaphysical sleep.
People are bound to do something stupid. And that’s what they have done to the statements of all the buddhas. They write commentaries, great scholarship, but what comes out is stupid. Libraries are full of it, universities are full of it. All rubbish! But people are sacrificing their whole lives for that, and they are not doing the first necessary thing.

You cannot be wise unless you become conscious, unless you break this old habit of functioning in an unconscious way. You have to de-automatize yourself.
Simple things can do the trick. For example, you always walk in a hurry. Start walking slowly. You will have to be alert; the moment you lose alertness you will start again in a hurried way. These are small devices: walk slowly – because to walk slowly you will have to remain conscious. Once you lose consciousness, immediately the old habit will grab you and you will be in a hurry.
If you smoke cigarettes, make it a very slow process, so slow that it becomes de- automatized. Otherwise, people are not smoking cigarettes – cigarettes are smoking people! They are not conscious of what they are doing. In a very unconscious way they put their hands into their pockets, take out the packet, the cigarette and the matchbox.
They are going through all these motions but they are not alert. They may be thinking a thousand and one things. In fact, when they are more unconscious they tend to smoke more. When they are more in anxiety, tension… worried, they tend to smoke more; that helps them to keep a face as if they are relaxed.
Make it a slow process. Take the cigarette packet out of your pocket as slowly as possible, as consciously as possible. Slowing down the processes is very helpful. Then hold the packet in your hand, look at it, smell it, feel its texture. Then open it very slowly, as if you have all the time in the world. Then take a cigarette out, look at the cigarette from all sides. Then put it in your mouth… wait! Then take the matchbox – again go through those same slow movements. Then start smoking so slowly… take the smoke in very slowly, let it out very slowly.
And you will be surprised: if you were smoking twenty-four cigarettes per day you will be smoking only six at the most; it will be reduced to one-fourth. And slowly slowly, only two, one, and one day suddenly you will find the whole thing so stupid! Still you can go on carrying the cigarette packet in your pocket for a few days, just in case – but it is finished, de-automatized.
This is one of Buddha’s great contributions to the psychology of man: the process of de- automatization, slowing down everything.
Buddha used to say to his disciples, “Walk as slowly as possible, eat as slowly as possible. Chew each bite forty times and go on counting inside: one, two, three, four, five – forty times. When the food is no longer solid, it is almost liquid….” He used to say, “Don’t eat, but drink.” That means make it so liquid that you don’t eat it, you have to drink it. And he helped thousands of people to become conscious.
You are unconscious, although you believe you are conscious…. That is like seeing a dream in which you think you are walking in the marketplace. You are awake in your dream, but your awakenness in a dream is only part of the dream – you are unconscious.
It hurts to accept that “I am unconscious,” but the first act of being conscious is to accept that “I am unconscious.” The very acceptance triggers a process in you
~ OSHO – Dhammapada Volume 5

Rebellious Person 

Who is a rebellious person? ………………………………………………………………………
 A rebellious person is one who has understood the whole nonsense of the society, and simply slips out of it.  
He does not fight with it; on the surface he even continues to pretend that he belongs with you.  
He is a clever person.
Gurdjieff used to call him “the sly person.”  
He is clever enough — he is neither orthodox nor revolutionary, he is just rebellious.  
But his rebellion is so intelligent that he knows there is no point .
If the society says “Walk on the left” he walks on the left, because there is no point in fighting in this — it is meaningless. 
On the surface he goes on following the society; deep down he has slipped out of it, deep down he starts living his own life.  
He does not go into the marketplace to exhibit, because if you exhibit your happiness in the marketplace they are going to kill you; they will crucify you.  
They did the same to Jesus, they did the same to Socrates, to Mansoor — they are not going to leave you alone. 
There is no need.  
When you are sitting with miserable people, keep a miserable face — even more miserable than they have — because it is just a game you are playing: you are not miserable, you can act it better then them — they are REALLY miserable. Keep a longer face than them.  
When alone, have a good laugh.  
Don’t start fighting with the society otherwise you will be in trouble, and happiness will again be far away — as far away as before.  
First you were following the society and could not be happy. Now you fight the society, so the society throws you in a jail or in chains, or the society tries to crush you — and again you are unhappy. 
A rebellious person is a very very clever person. He slips out in such silent ways that he does not create any ripple on the surface… and he starts living his private life in his own way.  
That’s what I teach you: I don’t teach you to be revolutionaries, I teach you to be rebellious. A religious person is a rebellious person. 



The Divine Melody 

Chapter #10 

Chapter title: : Married for eternity 

10 January 1977 am in Buddha Hall 

Observe your thoughts 

Become an observer of the currents of thought that flow through your consciousness. Just like someone sitting by the side of a river watching the river flow by, sit by the side of your mind and watch. Or just as someone sits in the forest and watches a line of birds flying by, just sit and watch. Or the way someone watches the rainy sky and the moving clouds, you just watch the clouds of thoughts moving in the sky of your mind. The flying birds of thoughts, the flowing river of thoughts.. .in the same way, silently standing on the bank, you simply sit and watch. It is the same as if you are sitting on the bank, watching the thoughts flowing by. Don’t do anything, don’t interfere, don’t stop them in any way. Don’t repress in any way. If there is a thought coming don’t stop it, if it is not coming don’t try to force it to come. You are simply to be an observer.
 In that simple observation you will see and experience that your thoughts and you are separate – because you can see that the one who is watching the thoughts is separate from the thoughts, different from them. And as you become aware of this, a strange peace will envelop you because you will not have any more worries. You can be in the midst of all kinds of worries but the worries will not be yours. You can be in the midst of many problems but the problems will not be yours. You can be surrounded by thoughts but you will not be the thoughts. 
And if you become aware that you are not your thoughts, the life of these thoughts will begin to grow weaker, they will begin to become more and more lifeless. The power of your thoughts lies in the fact that you think they are yours. When you are arguing with someone you say, “My thought is… ” No thought is yours. All thoughts are different from you, separate from you. You just be a witness to them. 

Awareness & Enlightenment !!

“ THERE ARE THREE STEPS OF AWARENESS.First, become aware of your body — walking, chopping wood or carrying water from the well. Be watchful, be alert, aware, conscious. Don’t go on doing things like a zombie, like a somnambulist, a sleepwalker.

When you have become aware of your body and its actions, then move deeper — to your mind and its activity, thoughts, imagination, projections. When you have become deeply aware of the mind, you will be surprised. When you become aware of your bodily processes, you will be surprised there too. I can move my hand mechanically, I can move it with full awareness. When I move it with full awareness, there is grace, there is beauty. I can speak without awareness. There are orators, speakers…. I don’t know any oratory; I have never learned the art of speaking, because to me it looks foolish. If I have something to say, that is enough. But I am speaking to you with full awareness, each word, each pause… I am not an orator, not a speaker. But when you are aware of speaking, it starts becoming art. It takes on the nuances of poetry and music……….

When you become aware of the mind, you are in for a greater surprise. The more you become aware, the less thoughts move on the track. If you have one hundred percent thoughts, there is no awareness. If you have one percent awareness, there are only ninety-nine percent thoughts — in exact proportion. When you have ninety-nine percent awareness, there is only one percent thought, because it is the same energy. As you become more aware there is no energy available for thoughts; they die out. When you are one hundred percent aware, the mind becomes absolutely silent. That is the time to move still deeper.

The third step: to become aware of feelings, moods, emotions. In other words, first the body — its action; second, the mind — its activity; third, the heart and its functions. When you move to the heart and bring your awareness there, again a new surprise. All that is good grows, and all that is bad starts disappearing. Love grows, hate disappears. Compassion grows, anger disappears. Sharing grows, greed disappears. 

When your awareness of the heart is complete, the last surprise, and the greatest surprise: you don’t have to take any step. A quantum leap happens on its own accord. From the heart, you suddenly find yourself in your being, at the very center. There you are aware only of awareness, conscious only of consciousness. There is nothing else to be aware of, or to be conscious of. And this is the ultimate purity. This is what I call enlightenment.

And this is your birth right ! If you miss, only you are responsible. You cannot dump the responsibility on anybody else. And it is so simple and natural, that you just have to begin. Only the first step is difficult. The whole journey is simple. There is a saying that the first step is almost the whole journey. Okay? “

~ OSHI – From Bondage To Freedom Chapter # 3 Chapter Name – Learn From This Experience

Loving Man !

When a man is loving, his love is very deep, deeper than a woman’s, because his unconscious part is unused. In love, man goes very deep, deeper than woman – because for a woman to love is very ordinary. It is her usual way; she is loving.But for a man to fall in love is very difficult. It is not his usual way, it rarely happens. But when it happens then his love is so deep that no woman can compete with him.
~ OSHO – Discipline of Transcendence Vol 4.Chapter #4

Problems N Ego !!

People go on and on, creating big problems out of nothing. I have talked to thousands of people about their problems and I have not come across a real problem yet! All problems are bogus — you create them. Because without problems you feel empty.
You create problems so that you can feel that life is a great work, a growth, and you have to struggle hard.
Remember,The ego can exist only when it struggles, when it fights. 

– OSHO – Excerpted from : Ancient Music in the Pines.Chapter #2

Death !!

Death does not destroy anything. The five elements of the body fall back into their original sources and for the consciousness there are two possibilities: if it has not tasted meditation it will move into another womb; if it has tasted meditation, if it has known its eternity, its immortality, it will move into the cosmos and disappear into this vast existence. And that disappearance is the greatest moment of life. You have become one witch the source from where you had arisen. You have gone back and disappeared into it. 
~ OSHO – God is Dead… Page 278… Namaste.

Tri Gunas !!

Q: Guruji, What is sattva and what is it’s contribution in our lives?

Sri Sri Ravi Shankar: Sattva means that which brings harmony, that which makes you happy, that which makes you enthusiastic,that which brings knowledge in you. This is all sattva. Rajas makes you go too much up and too much down. Either you get too excited and you feel I can’t even handle this excitement or it is so down. This is rajas. Tamas is when you feel so lazy and so negative that you don’t want anything. You dislike everybody. That is tamogun. So When you feel tamogun get up and start working, then rajogun will come. Then when you are too much into action, I would say just sit back and relax then you will get into satva. So, before meditation do some exercise. When you do all this the restlessness or rajas in you calms down. Then you are able to meditate.

Three stages of Spiritual practice 

Q: Gurudev, can you please tell us about the three stages in spiritual practice?

Sri Sri: Yes, there are three stages in practice:

The first level, Anva Upaya, which includes pranayama, meditation, mantra chanting, exercises, and yoga.

The second level, Shakta Upaya. This is much more subtle; it is the stillness that you experience at the end of doing all these exercises; it is more internal. There is very little that you do, in fact everything is happening. There is no doer there, nobody doing anything, yet, it is happening; you feel that Shakta Upaya, it is very subtle.  

The third level, Shambava Upaya is a step beyond the Shakta Upaya; just recognition, just awareness. It suddenly dawns; you have no clue, you have no say in it, you can’t do anything about it. You are walking, watching a sun set, suddenly,something happens, something opens up. You meet someone; suddenly, you feel some sense of elevation, joy. Whether you are meditating, sleeping, or doing any work, suddenly an awareness, a wakefulness dawns in you.  

That is Shambhava Upaya; that happens with grace, blessings or love or something.

The first stage, Anva Upaya, is inevitable. The second stage, Shakta Upaya, is an obvious movement.  

The third stage, Shambhava Upaya, is a gift.

Stimulations !!

Q: Guruji, When I was in the doubt mode I could ask you any question. But after I have started having faith in you asking or rather confronting you with my questions have become very difficult. As fear and respect come my way. How to tackle the situation?

Sri Sri Ravi Shankar: Just be natural, ask any question you want to ask. All questions are anyways foolish. I don’t mind and I know you don’t mind as long as the answers are not foolish. And from here I cannot give you foolish answers for sure. This is just an intellectual stimulation, that’s all. Questions and answers are what? Intellectual stimulation. Music is what? Emotional stimulation and silence is what? Stimulation of the spirit, of the soul. So we need all these in our life. And exercise is physical stimulation. And you do yoga, exercise. Seva is stimulation of activity. You do an action without expecting anything in return is seva. Stimulation of activity is through seva. So you need all that – physical stimulation through exercise; intellectual stimulation by knowledge, discussion; emotional stimulation through music and the stimulation of spirit through silent meditation.

Beautiful method !

This is a beautiful method, it will be very useful for you.For example, if you are feeling very discontented, what to do? Patanjali [the most famous exponent of Yoga] says ponder on the opposite: if you are feeling discontented, contemplate on contentment: What is contentment?
Bring a balance. If your mind is angry, bring compassion in. Think about compassion and, immediately, the energy changes because they are the same; the opposite is the same energy. Once you bring it in, it absorbs. Anger is there: contemplate on compassion.
Do one thing: keep a statue of Buddha because that statue is the gesture of compassion. Whenever you are angry, go into the room, look at Buddha, sit Buddha-like, and feel compassion. Suddenly you will see a transformation happening within you: the anger is changing, excitement gone…compassion arising. And it is not different energy; it is the same energy – the same energy of anger – changing its quality, going higher. Try it.
It is not suppression, remember. People ask me, “Is Patanjali suppressing? Because when I am angry, if I think about compassion, will it not be a suppression?” No. It is sublimation: it is not suppression. If you are angry and you suppress anger without thinking of compassion then it is suppression. You go on pushing it down and you smile and you act as if you are not angry – and anger is bubbling there and boiling there and ready to explode. Then it is suppression. No, we are not suppressing anything, and we are not creating a smile or anything; we are just changing the inner polarity.
The opposite is the pole. When you feel hateful, think of love. When you feel desire, think of desirelessness and the silence that comes in it. Whatsoever the case, bring the opposite in and watch what happens within you. Once you know the knack of it, you have become a master. Now you have the key: any moment anger can be changed into compassion, any moment hate can be turned into love, any moment sadness can become ecstasy. Suffering can become bliss because suffering has the same energy as the bliss; the energy is not different. You just have to know how to channel it.
There is no suppression because the whole energy of anger becomes compassion – nothing is left to suppress. In fact, you have expressed it in compassion.
~ OSHO  – Yoga : A New Direction, Talk#9

64 Yoginis !!

Q: Guruji, In one of the knowledge sheets during Navaratri you said that 64 Divine impulses get awakened. Can you please talk about what the 64 Divine impulses are?

Sri Sri Ravi Shankar: Yes, they the angels, 64 Arc Angels are there called Yoginis and their existence help people to meditate, or do yoga. Yoginis are very important to bring experience to people. And so it’s part of this Navartri that we invoke those names of the Yoginis. See ‘yagna’ means what? Five elements, with this what do you do? That which is so subtle through chanting you bring it to the air element, then fire element, then to the water element and then to the earth element. So, how has the creation happened, from the space first the gas was there, from the gas fire came, from the fire it cooled down and became water then the earth. So in the yagna the same process is used. Have you seen the water crystal formation? You know a gentleman in Japan photographed water when it forms crystals. So when you keep chanting the different songs to water, and the type of formations it does is so interesting. The most perfect crystal formed was when ‘Om Namah Shivya’ was chanted. You know they chanted all different things. There was one jar of water when they chanted amazing grace and the crystal were nicely formed but in the center it was disturbed because in the song you say some self-blame words; ‘a wreck like me or wretch is it? Save a wretch like me’, and because of the words, ‘wretch like me’, in the song you find it in the crystal formation. In the center it is disturbed, but nicely formed in the circumference. And like that Beethoven songs, different songs, different chantings when they are chanted with a jar of water they photographed the water. They also photographed the water with Sanskrit chants of ‘Om Namah Shivya’, and I tell you it’s amazing. You should watch it; it’s the most perfect one. The crystal has totally formed very well from center to the circumference. So this is very true that when you chant and put the focus on the water in a pot, that absorbs and the molecules changes. This is interesting and ancient people from ten thousand years ago, twenty thousand years ago knew these things. You know they have different herbs to attract different things and different energies. See, the universe is made up of bio-energy, bio-rhythms. Each animal brings down a certain rhythm on planet Earth. Human beings bring a particular type of energy on the planet Earth. So the whole thing is play of consciousness and the layers and layers and layers of consciousness and that’s what this is. Navratri is the time you realize the whole universe is made up of one consciousness. If there is a sad story and a pleasant story in different TV channels an engineer would not even look at it. He would only look at as television tubes and it is one electricity which is playing through all the televisions, and it is bringing up hundreds of different channels, right! Our mind, our consciousness is the same.



Yes, Anurag. There are two levels of hedonism, and they are almost polar opposites to each other.
Because of that, much misunderstanding has prevailed down the ages.
The lower hedonism is of the body, and the higher hedonism is of the soul. They both speak the same language: Eat, drink, be merry. They both propound the same philosophy of life: Live in the moment, don’t think of the morrow. They both want that one should not be worried about the past, should not be concerned about the future. This moment is enough unto itself. Their language is the same, their proposal is the same, yet they are diametrically opposite.
To the first hedonism – the material, the physical, the outer hedonism – belong the philosophies of Charvaka in India and Epicurus in Greece. To the second philosophy, the spiritual hedonism, belong all the great Masters: Buddha, Krishna, Christ, Zarathustra.
Where do they differ? Where do they go diametrically opposite?
If you live only as a physical being, then you will remain unaware of the non-physical dimension that is continuously penetrating you. Then you will know only the visible, and the invisible will remain unknown to you. And the invisible is far bigger, far more essential. The visible is just a covering, the visible is just a shell around the invisible. It is there to protect the invisible. The body is the shrine of the soul. If you live only in the body, and you only take care of the body and the physical sensations dominate you, you will never become aware of the non-physical dimension – the divine dimension.
If you are utterly lost in the body – as you will be if you think ‘Eat, drink and be merry’ is the goal – then you will live at the very superficial level.
It is as if you have been given the Bible and you go on looking at the cover, and you start worshipping the cover and you never open the book, and you never go inside and you never see what is there.
The cover can be beautiful – it can be leather bound, printed in gold, maybe diamonds are studded on top of it; it can be beautiful, it can be very precious – but still it is nothing compared to that which is inside the book.
Your body is only a cover. It is beautiful, it is precious, but it is carrying something far more precious in it. The man who thinks of ‘Eat, drink and be merry’ in the physical sense is a man who receives a letter and worships the envelope. and forgets the message. The message is important. What a message you are carrying inside you! What a destiny you are carrying inside you!
The second level hedonism is not against the body, it is for the soul. It also lives in the moment, but when the first hedonist is eating, he is only. concerned with the food. When the second hedonist is eating, he is more concerned with the awareness of the taste of the food. That is where they differ.
When the first hedonist has gone for a walk, he looks around – the trees, the birds, the people, the dewdrops, the morning sun – but he does not look at WHO is looking at all these things. When the second hedonist goes for a morning walk, he enjoys the birds, the trees, the people, the sun, the sky, but he also goes on enjoying the one who is enjoying it all. He remains aware.
The first hedonist lives an unconscious life, the second hedonist lives a very very conscious life.
The second hedonist gets all that the first is getting… plus. The first hedonist gets only the bodily sensations, and he goes on missing the REAL life.
Because the first hedonist lives in the body, there are people who are against the first hedonist and they think they are spiritual. They are not. That’s a logical fallacy. Because the first goes on living in the body, there are people who Logically think ‘We have to go against the body, then only can we enter into the second realm of our being, then only can we attain to happiness, to heaven, to bliss.
Because the first is missing – and the first is missing because he is too much obsessed with the body – the second, this so-called spiritualist, becomes obsessed AGAINST the body. This is not a real spiritualist.
The real spiritualist is a hedonist. Let me repeat it: He is not against the body, he is for the soul.
So now there are three kinds of people: the ordinary hedonist who lives in the body, the REAL hedonist who lives in the soul. And naturally lives in the body too, and between these two is the spiritualist, the so-called spiritualist, the ascetic who fights with the body, who destroys the body, who is against the body, who tortures the body. And he thinks that in torturing the body he will attain to the soul; he cannot.
The first goes on missing, but the second – the false spiritualist – misses even more. So if you have a choice, then I will say it is better to be a physical hedonist than to be an anti-physical spiritualist, because at least you will be enjoying the body; the physical part of God will remain available to you.
To the spiritualist, even that is not available. He is completely blind.
But if you really want to enjoy life, then you have to choose the second kind of hedonism, the spiritual hedonism, the divine hedonism. The second is already available to the first if he starts becoming a little alert. It is not available to the false spiritualist. He is closed to both kinds of hedonisms.
The physical hedonist can rise to the higher hedonism because he has to grow in the same way but deeper. He has to dig a little deeper into his being. So if you are to choose between Epicurus and Mahatma Gandhi, choose Epicurus. But if you have to choose between Epicurus and Buddha, Jesus, then choose Jesus or Buddha. Never become a so-called saint. He falls from grace. He misses the body, how can he attain to the soul? The body has to be used as a stepping-stone. The body has to become a staircase, it has to become a boat for the other shore. Use the body.
I am a hedonist. My whole teaching is: love the body, use the body, go into the body as deeply as you can, be sensitive to its feelings, be available to its wisdom, its joys, but don’t be confined there.
There is MUCH MORE in your life. That is just a beginning. Use the body as a jumping-board. And the secret is the same. So the secret can be used on the second, higher, level too. Be in the present.
Live moment to moment. Don’t allow the past to interfere, and don’t allow the future to cloud your vision. Let the present moment be crystal clear. Enter into it with the body, with the soul. Enter into it as a unity of body and soul. Enter into it not AS body or AS soul but as a unity.
There are these two kinds of hedonism. The higher contains the lower. The lower cannot contain the higher. I teach you the higher hedonism.
~ OSHO – I Say Unto You Volume 2  

Significance is Inner Nourishment

Instinct, Intellect, Intuition 

Normally , a human being functions on three levels— Instinct , Intellect and Intuition. Instinct is of physical level.Animals posses it. Intellect is funtioning of the head; one needs to be human to have intellect. Intuitions is deeper; one needs to have his heart functioning properly. Behind these is our being, whose only quality is witnessing.


Rudra Puja !

Q: Guruji, what is the real meaning and importance of Rudra Pooja? And what happens to the people or the place?

Sri Sri Ravi Shankar: ‘Rudrabhishek’ is an ancient chanting which was downloaded from the Aakasha (space). When the ancient sages and Rishis sat in meditation, they heard, and what they heard, they started transferring to other people. The effect of Rudrabhishek is it creates positive energy and removes negative vibes. And a lot is said about the Rudrabhishek. When Rudrabishek happens nature flourishes, nature becomes joyful, happy. Main thing is the vibration, that is it. If you ask me, ‘Do you know the meaning of all the chants?’ I will say, ‘I also don’t know.’ It’s the vibration of the chants that is important and then the meaning. There are two parts, the first part says, ’Namo, namo, namo, namo!’ Mana, means mind. The word mind in English comes from Sanskrit word Mana. Nama is the reverse of the mind. The mind going to its source is called Nama. When the mind goes outside to experience the world, it is Mana. So Nama. is the mind going back to its source. When it goes to its source, what does it find? Everything is made up of one consciousness. Now, what do the scientists today say? God Particle – by which everything has been made. Thousands of years ago the Rishis said the same thing, that everything is made up of one thing, and that they called Brahman. – that which is neither male nor female. It is nothing but a Tattva. Tattva means principle. A great principle by which everything is made of, they called it Bramhan. And when that Bramhan becomes personal, it is called Shiva Tattva – the innocent Divinity; that is in everything. That is why we say, ‘Namo, namo!’ In the trees, in the greenery, in the birds, even in the thieves, and in a dacoit, everywhere, it is the same one principle. Then, the second part will say, ‘Chame, chame, chame, chame.’ You have heard this, isn’t it?! This means, everything is in Me. ‘Me’ in English comes from the Sanskrit word ’ Ma’, which means Myself. ‘Ma Ma’ means ’ For Me’, ‘In Me’. So, everything is in terms of ; myself;. The second part is everything is for me and everything is in terms of me. Even for numbers they say, ‘Ekaachame’, which means, one, two, three, four, they are all my form; Myself. Like that, ‘Sugamchame’, happiness for me! ‘Abhayanchame’, fearlessness, happiness, health, all the good things in the universe, let them all come to me, and they are all part of me. That is it. And as this is being chanted, usually milk and water runs through the crystal, drop by drop. This is the ancient method. It is done with water or in fire as well. What they do is they keep a fire and they put different herbs for the different chants. Or you allow a string of water to keep falling on a crystal and you listen to this chanting – this is the ancient method. And done on Mondays it is even more special. Monday is the day of the moon and the moon and mind are connected. Mantra, mind, moon, they are all connected somewhere. So, in India, it is a tradition, they have this chanting going on in the Ashrams. So in our ashram also, every Monday, we have this. All the five elements are used in pooja. Pooja means honouring all the elements, born out of fullness. So, fire, water, incense sticks, fruits, flowers, rice, whatever nature has given to us, those things are used and the chanting goes on. There is a lot of depth and meaning to it. You can go and do some research on it, more and more things will come out. Mainly, it creates more positive ions, more so when people are meditating. Just doing it as a ritual is not that effective because it is said that the Veda Mantras are effective when people are awake from within; for them, these mantras have more meaning. So, they help you to go deep into meditation.

OM !!!

You have not to repeat the mantra, you have to understand its meaning and let that meaning sink into you. Sitting silently, be utterly quiet, unmoving. Watch your mind. A few thoughts will be there, but as you become silent those thoughts will disappear, and suddenly you hear a humming sound all around you.That humming sound is not made by you.
It is at the very center of existence.
It is the sound of the skies.
It is the sound of space.
It is the sound of the universe; it is its indication of aliveness. It is vibrating with dance and music.
This OM is perhaps the greatest symbol in the whole world.
~ OSHO – Om Mani Padme Hum, Ch 1, Q 1

Devi Tatva !!!

What is Devi Tattva?

There are 36 elements present in us. First is the Earth element, second Water, Fire, Air, Ether and you go on like that and the last one, the most refined is Shiva Tattva. One is finer than the other. Earth is the most gross, Shiva is the finest, the most subtle, the subtlest of all.So in these 36 elements which are present in us, Devi is also a Tattva.
The last and finest is Shiva. And how is Devi present in us? It is present in many forms, in many emotions. When you see some brightness in someone, that is Devi manifested. When you see total peace, essence of deep peace, peace in the heart, not just the temporary peace, total fulfillment, satisfaction, that is Devi. And when you feel restlessness, that is also Devi. So if someone is agitated , you stand back and you say ‘Oh, Devi has manifested as agitation in this person.’ The Devi is manifesting in everyone as hunger. Someone is hungry, that hunger is Devi manifested. Someone is confused, that confusion is Devi manifested.  
When we chant the Durga Saptashati (referring to the 700 verses of the Devi Mahatmayam from the Markandeya Purana, dedicated to praising the Mother Divine), there is a verse which says, ‘Ya Devi sarva-bhuteshu bhranti rupena samstitha; Namastasye namastasye namastasye namo namaha’ (meaning: O Divine Mother! I bow down to You who are manifest as Bhranti – the element of delusion in all living beings).
It means that it is the Mother Divine who is present as delusion within you.

Navratri is the occasion where the bridge between the subtle and the gross world is more obvious than other times. Navratri is when you recognize that the universe is governed by the subtle force. The mind is governed by the subtle force, honoring and adoring that subtle force is Navratri. The mind is duality. Mind means Faith – Doubt, Happiness – Sadness, Connectivity – Disconnection. That is the mind.
~ Sri Sri Ravi Shankar

Navratri !!

Sri Sri Ravi Shankar on the meaning of #Navratri: 
“Navratri means the nine nights and the new night. Creation happens in the darkness. In the womb of the mother and underneath the soil. Nine months in the womb are like nine long nights where the spirit takes human form.
Night provides rest and rejuvenation. At night the entire creation goes to sleep including the ashram night watchman. (Laughter) People working come home at night and they really celebrate, rejoice and pray. Nine nights are precious as they have subtle energy. The subtle is enriched.
There are 64 divine mother impulses which govern the subtle creation. These are responsible for restoring all earthly and spiritual benefits. They are simply part of one’s awakened consciousness. These nine nights are celebrated to rekindle those divine impulses and celebrate the innermost depth of our lives.
Cleanse your body and cleanse your soul. Cleanse your body with water and your soul with knowledge and your spirit with pranayam and kriya. There is no penance higher than Pranayam. It is the greatest penance.”

Pravriti – Nivriti

Q: Guruji, I want something to happen so that I don’t even get a desire to ask questions?

Sri Sri Ravi Shankar: Your desire to have no desire to ask questions is a desire in itself. This is a problem. Jo jaisa hai theek hai – this is sanmati. (Whatever is there, however it is, it is alright. This is called sanmati or right mindedness.) Whether or not you have a question, it’s alright. Whether you get an answer or you don’t, it’s alright. ‘Everything is alright’ is the path of nivriti. Often we say, ‘This is not ok, that is not ok’ and then we retreat in ourselves. In that state you can’t rest. Because when you find something is not ok, your whole tendency is to act towards it. And you are trying to rest while restraining from action with an attitude of action. This causes tension and lack of deep rest.

We need to have two attitudes in life – pravriti and nivriti. It is important to go within when you are tired of working in the world. Nature has made it that way: 12-hour day and 12-hour night. At some places like in the North and South Poles, the night is of around four hours and the day is around 18 to 20 hours. But then in winters, it gets reversed and day is only of four to five hours. So nature maintains that balance. 12 hours day and 12 hours night is the law of nature. Night itself means retiring from any kind of effort. Day symbolizes pravriti and night symbolizes nivriti.

Viveka (discrimination) is to understand what pravriti is and what nivriti is. We think nivriti is getting retired from your job at the age of 60 and being on a holiday. No, the Vedas say, ‘Again and again, adopt the path of nivriti.’ To go within and rest after getting tired of doing work is nivriti.

There are two types of rest. One is inert rest that we get in sleep. It does give some rest but the mind doesn’t get complete rest. Another is conscious rest: you are resting but inside you are aware and alert, that is meditation. Resting with awareness and conscious sleep is meditation.

Meditative rest is far superior for that alone brings real rest to the system. When we want to go into meditation, then the attitude that needs to be adopted is ‘everything is ok’. There is no lack and ‘I don’t want anything at this moment’. When you think ‘everything is ok’, your mind calms down and you go within.

Now when you go within, you get lot of happiness, satisfaction, joy and peace, then you have to come to the path of pravriti. So pravriti is when you find things are not ok or perfect and nivriti is when you repose in the Self and find all is well and perfect. This knowledge comes to you with spiritual practices.