Tag Archives: Ganesha

Shiva Parvati Ganesha story decoded

The stories in the Puranas contain many incredible and hard-to-believe occurences. But they should not be interpreted as a nursery rhyme. Their language is Shakespearean and laden with great depth and meaning. We need to interpret these stories with a very refined state of mind.

The story goes that Parvati created a boy out of dirt from her body and appointed him to guard the doorstep. The first question that comes is how could Parvati, the Goddess Herself, have so much dirt? Parvati symbolizes the triguna – sattva, rajas and tamas. The entire creation is made up of trigunas. The dosha or imperfections that originate out of the triguna is an obstruction for the functioning of Prakriti. That was the boy that Parvati created to stand guard at the door. Shiva is Shuddha Chaitanya, pure consciousness. Like the sun does not recognize darkness and cuts through it, Shiva does not recognize dosha and slays the impurity. But Prakriti cannot stay without impurity. So Shiva replaces the dosha with the head of an elephant, which symbolizes knowledge. Through knowledge, all the doshas or obstructions of Prakriti can be taken care of. This is the spiritual and metaphysical meaning of Ganpati being slain. So worshipping Ganpati as the remover of obstacles and the giver of gyana, knowledge is the most amazing depiction of the nature of consciousness.

Going a step further, even this difference between Prakriti and Purusha is done away with. That is why, the Ganpati Upanishad says,

ajam nirvikalpam niraakaaram-ekam
niraanandam aanandam advaita poornam
param nirgunam nirvishesham nireeham
para brahma roopam ganesham bhajema ||

Ganesha is the only One unborn unmanifest Reality. He is nirvikalpa and advaita – the formless, undivided One. This is the play and display of consciousness within itself.

While Ganpati is certainly the Nirakara Parabrahman, he is invoked and worshipped in the mud idol for a period of time for the joy of the devotees. Then the Ganpati is asked to merge back into our heart and the idol is immersed in water. This ritual is observed for the sake of devotees, not for the sake of Ganpati. He who is without form is invoked in a form and then his spirit is invoked back into one’s heart as the idol is immersed.

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Ganesha & its symbolism !!

Ganesha is the formless Divinity – encapsulated in a magnificent form, for the benefit of the devotee.
Gan means group. The universe is a group of atoms and different energies. This universe would be in chaos if there was no supreme law governing these diverse groups of entities.
The Lord of all these groups of atoms and energies is Ganesha.
He is the supreme consciousness that pervades all and brings order in this universe.

The essence of Ganesha is brought out beautifully by Adi Shankara.
Though Ganesha is worshiped as the elephant-headed God, the form (swaroop) is just to bring out the formless (parabrahma roopa) .
He is, ‘Ajam Nirvikalpam Niraakaaramekam.‘ This means Ganesha is Ajam (unborn), he is Nirvikalpa(attributeless), he is Niraakaar (formless) and he symbolizes the consciousness which is omnipresent.
Ganesha is the same energy which is the reason for this universe. It is the energy from which everything manifests and into which everything will dissolve.

We are all familiar with the story of how Ganesha became the elephant-headed God.
Parvati became dirty when she was celebrating with Shiva. When she realized this, she removed the dirt from her body and created a boy out of it. She then asked him to keep guard while she bathed.
When Shiva returned, the boy did not recognize him and obstructed his passage. So Shiva chopped off the boy’s head and entered.
Parvati was shocked when she saw this. She explained to Shiva that the boy was their son and pleaded with Shiva to save him at all costs.
Shiva then instructed his helpers to go and get the head of someone who was sleeping with their head pointing to the north. The helpers then got the head of an elephant, which Shiva affixed to the boy’s torso and Ganesha was born!

Does this story sound strange?
Why should Parvati have dirt on her body?
Didn’t the all-knowing Shiva recognize His own son?
Was Shiva, the epitome of peace, so short-tempered that he cut off the head of his own son? And why an elephant head on Ganesha?
There is a deeper meaning to all this.

Parvati is symbolic of festive energy. Her becoming dirty signifies that celebration can easily become Rajasik, or feverish and can take you away from your center. Dirt is symbolic of ignorance, and Shiva is symbolic of the Supreme Innocence, Peace and Knowledge.
So when Ganesha obstructs the path of Shiva, this means that ignorance, which is an attribute of the head, does not recognize knowledge. Then knowledge has to overcome ignorance. This is the symbolism behind Shiva chopping off the boy’s head.

And why the elephant head?
Elephant represents both GYAN SHAKTI and KARMA SHAKTI.
The principle qualities of the elephant are wisdom and effortlessness. The enormous head of the elephant signifies Wisdom and Knowledge.
Elephants don’t walk around obstacles, neither are they stopped by them. They just remove them and walk ahead – signifying effortlessness.
So, when we worship Lord Ganesha these elephant qualities within us are kindled and we take on these qualities.

Ganesha’s big belly represents generosity and total acceptance. Ganesha’s upraised hand, depicting protection, means, ‘Fear not, I am with you’, and his lowered hand, palm facing outwards means endless giving as well as an invitation to bow down, this is symbolic of the fact that we will all dissolve into earth one day.
Ganesha also has a single tusk which signifies one-pointedness. Even the implements Ganesha wields are symbolic.
He carries in his hands, the ‘Ankusa’ (signifying awakening) and the ‘Paasa’ (signifying control). With awakening, a lot of energy is released, which without proper control, can go haywire.

And why does Ganesha, the elephant-headed God travel on something as small as a mouse? Isn’t that so incongruous? Again there is symbolism that runs deep.
The mouse snips and nibbles away at ropes that bind. The mouse is like the mantra which can cut through sheaths and sheaths of ignorance, leading to the ultimate knowledge represented by Ganesha!

Our ancient Rishis were so deeply intelligent that they chose to express Divinity in terms of symbols rather than words, since words change over time, but symbols remain unchanged.
Let us keep the deep symbolism in mind as we experience the omnipresent in the form of the elephant God, yet be fully aware that Ganesha is very much within us. This is the wisdom we should carry as we celebrate Ganesh Chaturti.

Ganesh Chaturthi explained

Sri Sri explains the Symbolism of Ganesh Chaturthi:-

Ganesh Chaturthi is celebrated on the day on which Lord Ganesha is believed to bestow his presence on earth for all his devotees. Ganesha, the elephant-headed son of Shiva and Parvati, is worshipped as the supreme god of wisdom, prosperity and good fortune. Though it is celebrated as the birthday of Lord Ganesha, the symbolism behind the festival is much deeper.

The essence of Ganeshji is brought out beautifully by Adi Shankara. Though Ganeshji is worshiped as the the elephant-headed God, the form (swaroop) is just to bring out its parabrahma roopa. Ganeshji is described as Ajam Nirvikalpam Niraakaaramekam. This means that Ganeshji is never born.

He is Ajam (unborn), he is Niraakaar (formless) and he is Nirvikalpa (attributeless). Ganeshji symbolises the consciousness which is omnipresent. Ganeshji is the same energy which is the reason for this universe, from which everything is manifested and it’s the same energy in which the whole world will be dissolved. Ganeshji is not somewhere outside of us, but the very centre of our life. But this is very subtle knowledge. Not everybody can perceive the formless without the form. Our ancient Rishis and Munis knew this; so they created the form for the benefit and understanding of people at all levels. Those who can’t experience of the formless, over a period of sustained experience of manifested form reach the formless Brahman.

So in reality, Ganeshji is formless; yet there is a form to which Adi Shankara prayed and that form carries the message of the formlesness of Ganeshji. Thus, the form serves as the starting point and gradually the formless consciousness begins to manifest. Ganesh Chaturthi marks a unique art of reaching formless Paramatma called Lord Ganesh by repeated worship of the manifest form of Ganesha. Even the Ganesh Stotram, the prayers recited in the praise of Ganeshji, conveys the same. We pray to Ganeshji in our consciousness to come out and sit in the idol for us for a while so that we can play with him. And after the puja, we again pray asking him to go back to where he comes from; that’s our consciousness. While he is in the idol, we offer back whatever God has given us through the puja of the idol.

The ritual of immersing (visaran) the idols after few days of worship reinforces the understanding that God is not in the idol, it’s inside us. So experiencing the omnipresent in the form and deriving joy out of the form is the essence of the Ganesha Chaturthi festival. In a way such organised festivity and worships lead to an upsurge in enthusiasm and devotion.

Ganeshji is the lord of all the good qualities in us. So when we worship him, all the good qualities will blossom in us. He is also the lord of knowledge and wisdom. Knowledge dawns only when we become aware of the Self. When there is inertia, there is no knowledge, no wisdom, nor is there any liveliness (Chaitanya) or progress in life. So the consciousness has to be awakened and the presiding diety of consciousness is Ganeshji. That’s why before every puja, the Lord Ganesha is worshiped to awaken the consciousness.

Therefore, install the idol, worship it with infinite love, meditate and experience Lord Ganesha from within. This is the symbolic essence of Ganesh Chaturti festival, to awaken the Ganesha tatva which is masked inside us.

Ganpati Bappa Moriya
Mangal Murti Moriya

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