Tag Archives: Mind

Mysteries/Modulations of the Mind

Q: Guruji, what are the modulations of the mind?

Sri Sri Ravi Shankar – The mind is the biggest mystery. Your own mind can be your best friend or your worst enemy. The mind is responsible for our happiness as well as misery. When the mind is in the present moment, everything appears to be beautiful. However, when the mind is a mess; even in the best of places, it can find a thousand reasons to be miserable.

Maharishi Patanjali has said ‘Yoga Chitta Vrutti Nirodha’ (Yoga is the act of restraining or freeing the mind from the clutches of its modulations).

There are five types of modulations of the mind, which can be painful or not painful.

The first modulation is Pramaana – always thinking if this is right or wrong, wanting proof for everything. There are 3 kinds of proof the mind looks for- Pratyaksha (experiential proof), Anumaana (inferential proof) and Agama (scriptural proof).
The second modulation is Viparyaya – wrong understanding. We spend three-fourths of our time in Viparyaya. Either our opinions about people will be wrong or their opinions about us will be wrong. You think one person is bad and another person is good, but your opinions change after some time. Not knowing things as they are is Viparyaya.
The third modulation is Vikalpa – imagination, hallucination. It is imagining something that is non-existent. Some people imagine that something has happened to them and become afraid. A twenty-year-old youth had come to me. Though he was healthy, he felt that he had a lot of diseases. Doctors checked him and found that everything was fine, but he still wouldn’t believe it. Illusion about the existence of something that is non-existent is Vikalpa.
The fourth modulation is Nidra – Sleep. If you are not doing anything, you feel sleepy. Nowadays, people sleep even when they are working! A lot of people in the parliament are seen sleepy and yawning.
The fifth modulation is Smruti – Memory, remembering all that has happened in the past.

These five modulations prevent one from being alive in the present moment and enjoying it. We have to become free from these five modulations. Only then does the mind become pleasant. How is that possible?
It is possible through Pranayama and by being aware that all that has happened so far is like a dream. You brushed your teeth, took bath and ate breakfast in the morning. At this moment, look back and see, you will feel that they are like a dream. Similarly, some more decades will pass, and some days will be good and some days will not be so good. We need to observe ourselves if we are able to keep our mind balanced through the ups and downs. This is Yoga. ‘Tada Drusthu Swarupe Awasthanam’ – the seer reposes in the self.

Vipassana the way of the Buddha !

Buddha’s way was VIPASSANA – vipassana means witnessing. And he found one of the greatest devices ever: the device of watching your breath, just watching your breath.

Breathing is such a simple and natural phenomenon and it is there twenty-four hours a day. You need not make any effort.

Buddha discovered a totally different angle: just watch your breath – the breath coming in, the breath going out. There are four points to be watched. Sitting silently just start seeing the breath, feeling the breath. The breath going in is the first point. Then for a moment when the breath is in it stops – a very small moment it is – for a split second it stops; that is the second point to watch. Then the breath turns and goes out; this is the third point to watch. Then again when the breath is completely out, for a split second it stops; that is the fourth point to watch. Then the breath starts coming in again… this is the circle of breath.

If you can watch all these four points you will be surprised, amazed at the miracle of such a simple process – because mind is not involved. Watching is not a quality of the mind; watching is the quality of the soul, of consciousness; watching is not a mental process at all. When you watch, the mind stops, ceases to be. Yes, in the beginning many times you will forget and the mind will come in and start playing its old games.

But whenever you remember that you had forgotten, there is no need to feel repentant, guilty – just go back to watching, again and again go back to watching your breath.

Slowly slowly, less and less mind interferes.

And when you can watch your breath for forty-eight minutes as a continuum, you will become enlightened.

~ OSHO

Excerpted from : The Dhammapada: The Way of the Buddha, Vol 5.Chapter#1

Mind your silence !

Silence is not a quality of the mind. Mind cannot be made silent. Silence is the quality of your inner soul, of your inner being. It is always there but because of the chattering, the constant chattering of the mind, you cannot hear it. Whenever you become passive, non-thinking, you become aware of it. Then you are unoccupied. In that unoccupied moment, meditation happens.

~ OSHO – My way: The way of the white clouds.

Mind games !

Mind is very much afraid of doing good.

Why is mind afraid of doing good?
For two reasons.
One: to do good is nonnourishing to the mind; mind is nourished by doing evil, by doing bad.
For example, if you say no, mind is strengthened; if you say yes, mind is not strengthened. Hence mind is never interested in saying yes to anything.

Mind is basically atheistic.
It enjoys saying no;
no is its power.
Negativity is its food;
it eats negativity.
Positivity is its death.

Try to say no and you start feeling powerful.

Whenever you say no, whenever you can manage to say no, you feel powerful.

Whenever you have to say yes you feel humiliated, as if something has been done against yourself.

To say a total yes is to destroy the mind totally, and to remain in a total no is to remain in the mind, in the ego.

~ OSHO – Dhammapada ( Vol-4)

Mind, Soul, Intellect !

Q: Can you explain what is the mind, and what’s the difference between the mind and the soul?

Sri Sri ~ Mind is just a projection of soul. Soul is your whole consciousness, the life force in you. The part of it which is listening to me right now, which is asking the question, which is perceiving – we call it the mind. So if your mind is elsewhere, though I’m speaking and the words are falling into your ear drums, still you don’t get it because the mind is elsewhere. So it’s through the mind that we see, smell, taste, hear, and experience the sense of touch. That is what the mind is.
The mind has another function which we call intellect. As I’m speaking, something in you is saying, “Yes, I agree”, or, “No, I don’t agree with this”. There is something in you which is accepting and rejecting, judging and accommodating – that is the intellect.