Tag Archives: spirituality

Narayana !!

Narayan means what?

That energy which is present in all the nervous systems, in all of creation. Anything that sparkles in living beings is called Narayan.

The word ‘nervous system’ comes from the Sanskrit word ‘Nara’, which also means ‘human beings’.

Narayan means that which is housed in the beautiful and amazing nervous system. Just imagine a human being without a nervous system, he will not be alive. It is because of your nervous system that you are able to express yourself.

That energy which perceives and which expresses in the whole universe is Narayan.

OM NAMO NARAYANA !

~ Sri Sri Ravi Shankar

Enlightment of Shri Ramkrishna Paramhansa

This is the story of the enlightenment of the great Master, Ramakrishna Paramahamsa: “One day as I was meditating in the Kali temple in a vision the Divine Mother showed me the Light of Brahman, which surpassed the light of even millions of suns together. I then saw that a luminous form emerged from that Infinite Light and again merged back into its source. I experienced that the formless Brahman took a form and again became formless – Ramakrishna Paramahamsa.” Ramakrishna was born on 18 February 1836 near Kolkata. From a young age he was fond of serving holy men and listening to their discourses. He was also very often found to be absorbed in spiritual moods. At the age of six he experienced his first Divine ecstasy while watching a flight of white cranes moving against the background of black clouds. Sadhguru tells the story of Ramakrishna’s enlightenment and his meeting with Totapuri, a great yogi. He explains that for Ramakrishna the Goddess Kali was not just a deity but a living reality. She danced in front of him, she ate from his own hands, she came when he called, and she left him dripping with ecstasy. He was actually feeding the goddess. Ramakrishna’s consciousness was so crystallized that whatever form he wished became a reality for him. Although Ramakrishna’s body, mind and emotions were dripping with ecstasy, his being was longing to go beyond this ecstasy. Somewhere there was an awareness that the ecstasy itself was a bondage. One day Ramakrishna was sitting on the banks of the Hoogli River when Totapuri, a very great and rare yogi came that way. Totapuri saw that Ramakrishna was a man of great intensity with the potential to go all the way and attain the final enlightenment. But the problem was, he was just stuck in his devotion. Ramakrishna was devoted to Kali and Kali was his only interest. When he was high on her, he would be bursting with ecstasy and dancing and singing. Totapuri came to Ramakrishna and tried to convince him by saying, “Why are you still so attached to your devotion? You have the potential to take the ultimate step.” But Ramakrishna said, “I want only Kali, that’s all.” He was like a child who wanted his mother. It is not possible to reason with that. When he would sometime lose contact with the goddess he would cry like a baby. This was the way he was. So whatever enlightenment Totapuri was talking about, he was not interested in that.

One day Totapuri told Ramakrishna, “This is very simple. Right now you are empowering your emotions, you are empowering your body, you are empowering the chemistry within you. You are not empowering your awareness. You have the necessary energy but you just have to empower your awareness.”

Ramakrishna agreed and said, “Okay, I will empower my awareness and sit.”
However the moment he has a vision of the Goddess Kali, he would again go into uncontrollable states of Love and ecstasy. No matter how many times he sat down, the moment he saw Kali, he would just go into that ecstatic state again.

So Totapuri said, “The next time Kali appears, you have to take a sword and cut her into pieces.” Ramakrishna asked, “Where do I get the sword from?” Totapuri replied, “From the same place you get Kali from. If you are able to create a whole Kali, why can’t you create a sword? You can do it. If you are able to create a goddess, why can’t you create a sword to cut her? Get ready.”

Ramakrishna sat. But the moment Kali came, he burst into ecstasy and forgot all about the sword and the awareness.
Then Totapuri told him, “You sit this time. The moment Kali comes…” and he picked up a piece of glass and said, “With this piece of glass, I am going to cut you where you are stuck. When I cut that place, you create the sword and cut Kali down.”

Again Ramakrishna sat and just when Ramakrishna was on the edge of ecstasy, when Kali appeared in his vision, Totapuri took the piece of glass and cut Ramakrishna really deep across his forehead.

At that moment, Ramakrishna created the sword and cut Kali down, becoming free from the Mother and the ecstasy of feeding off Her. That is when he truly became a Paramahamsa, when he became fully enlightened. Till then he was a lover, he was a devotee, he was a child to the Mother Goddess that he created. He remained in the state of nirvikalpa samadhi, the state of non-dual existence for six months without the least awareness of his own body. During this period Ramakrishna relived the entire range of spiritual experiences of more than three thousand years of the Hindu religion. On 16 August 1886 Ramakrishna gave up his physical body, uttering the name of the Divine Mother………

Space !!

There are three types of space.

One is called the Bhut Akash, the outer space, second is Chit Akash the space from where thoughts and emotions come, and third, Chid Akash, i.e., space of consciousness. Consciousness itself is another space deep within us.

All inventions come from these three types of space. All knowledge comes to Chit Akash from the Chid Akash, through thoughts and emotions. Songs come as emotions, science comes as thoughts and ideas and then they manifest.

~ Sri Sri

Sahasrar & Samadhi

The third-eye center. At the third-eye center the right and left meet, pingala and ida meet, and become sushumna. The two hemispheres of the brain meet at the third eye; that is just between the two eyes. One eye represents the right, another eye represents the left, and it is just in the middle. These left and right brains meeting at the third eye, this is a very high synthesis. People have been capable of describing up to this point. That’s why Ramkrishna could describe up to the third eye. And when he started to talk about the final, the ultimate synthesis that happens at sahasrar, he again and again fell into silence, into samadhi. He was drowned in it; it was too much. It was floodlike; he was taken over to the ocean. He could not keep himself conscious, alert.
The ultimate synthesis happens at sahasrar, the crown chakra. Because of this sahasrar, all over the world kings, emperors, monarchs, and queens, use the crown. It has become formal, but basically it was accepted because unless your sahasrar is functioning, how can you be a monarch, how can you be a king? How can you rule people, you have not even become a ruler of yourself? In the symbol of the crown is hidden a secret. The secret is that a person who has reached to the crown center, the ultimate synthesis of his being, only he should be the king or the queen, nobody else. Only he is capable of ruling others, because he has come to rule himself. He has become a master of himself; now he can be helpful to others also.
Really, when you achieve to sahasrar, A crown flowers within you, a one-thousand-petaled lotus opens. No crown can be compared with it, but then it became just A symbol. And the symbol has existed all over the world. That simply shows that everywhere people became alert and aware in one way or other of the ultimate synthesis in the sahasrar. Jews use the skullcap; it is exactly on the sahasrar. Hindus allow a bunch of hair, they call it choti, the peak, to grow exactly on the spot where the sahasrar is or has to be. There are a few Christian societies which shave just that part of the head. When a Master blesses a disciple, he puts his hand on the sahasrar. And if the disciple is really receptive, surrendered, he will suddenly feel an upsurge of energy, running from the sex center to the sahasrar.
Sometimes when I touch your head and you suddenly become sexual don’t be afraid, don’t shrink back, because that is how it should be. The energy is at the sex center. It starts uncoiling itself. You become afraid, you shrink, you repress it — What is happening? And becoming sexual at the feet of your Master seems to be a little awkward, embarrassing. It is not. Allow it, let it be, and soon you will see it has passed the first center and the second and, if you are surrendered, within a second the energy is moving at the sahasrar and you will have a feeling of a new opening within you. That’s why a disciple is supposed to bow his head down, so the Master can touch the head.
The last synthesis is of object and subject, the outer and inner, again. In a sexual orgasm outer and inner meet, but momentarily. In sahasrar they meet permanently. That’s why I say one has to travel from sex to samadhi. In sex ninety-nine percent is sex, one percent is sahasrar; in sahasrar ninety-nine percent is sahasrar, one percent is sex. Both are joined they are bridged, by deep currents of energy. So if you have enjoyed sex, don’t make your abode there. Sex is just a glimpse of sahasrar. Sahasrar is going to deliver a thousandfold, a millionfold, a bliss to you, benediction to you.
The outer and the inner meet, I and thou meet, man and woman meet, yin and yang meet; and the meeting is absolute. Then there is no parting, then there is no divorce.
This is called yoga. Yoga means the meeting of the two into one. In Christianity mystics have called it UNIO MYSTICA; that is the exact translation of yoga. UNIO MYSTICA: the mysterious union. At the sahasrar the alpha and the omega meet, the beginning and the end. The beginning is in the sex center, sex is your alpha; Samadhi is your omega. And unless alpha and omega meet, unless you have attained to this supreme union, you will remain miserable, because your destiny is that. You will remain unfulfilled. You can be fulfilled only at this highest peak of synthesis.

~ Osho

Hate & Love !!

HATE

Hate exists in the past and the future. You cannot hate in the present – try, and you will be utterly impotent. Try it today: sit silently and hate somebody in the present, with no reference to the past or the future… You cannot do it. It cannot be done; in the very nature of things it is impossible.

Hate can exist only if you remember the past: this man did something to you yesterday – then hate is possible. Or this man is going to do something to you tomorrow – then too hate is possible. But if you don’t have any reference to the past or the future – this man has not done anything to you and he is not going to do anything to you, this man is just sitting there – how can you hate? But you can love.

Love needs no reference – that’s the beauty of love and the freedom of love. Hate is a bondage. Hate is imprisonment – imposed by you upon yourself. And hate creates hate, hate provokes hate. If you hate somebody you are creating hate in that person’s heart for yourself. And the whole world exists in hate, in destructiveness, in violence, in jealousy, in competitiveness. People are at each other’s throats either in reality, actuality, in action, or at least in their minds; in their thoughts, everybody is murdering, killing. That’s why we have created a hell out of this beautiful earth – which could have become a paradise.

Love comes from you for no reason at all. It is your outpouring bliss, it is your sharing of your heart. Sharing for sharing’s sake, for no other motive.

Your love is nothing but the other side of hate. Hence, your love has reference: somebody has been beautiful to you yesterday, he was so nice that you feel great love for him. This is not love; this is the other side of hate – the reference proves it. Or somebody is going to be nice to you tomorrow: the way he smiled at you, the way he talked to you, the way he invited you to his house tomorrow – he is going to be loving to you. And great love arises.

This is not the love buddhas talk about. This is hate disguised as love – that’s why your love can turn into hate any moment. Scratch a person just a little bit, and the love disappears and hate arises. It is not even skin-deep. Even so-called great lovers are continuously fighting, continuously at each other’s throats – nagging, destructive.

Become silent, thoughtless, conscious, alert, aware, awake – this is how light is brought in. And the moment you are alert, aware, hate will not be found. Try to hate somebody consciously and you will find it impossible. Either consciousness disappears, then you can hate; or if you are conscious, hate disappears. They can’t exist together. There is no coexistence possible: light and darkness cannot exist together – because darkness is nothing but the absence of light.

If you are MEDITATING then it becomes more and more difficult to hate. You cannot hate even your enemies; you will feel a deep compassion. So everything else is going perfectly right – just drop this idea that love may turn into hate.

Love while love is there. And when the hate comes, if you cannot manage to avoid it, then hate! But hate totally and intensely and you will still be following me, because my teaching is for totality and intensity.

My message of love is of that love which is capable of absorbing hate and transforming it. What is important is that if you hate, hate with awareness. If you love, love with awareness.

If hate arises for someone or against someone, or love arises for someone, what do we do? We project it on the person. If you feel hate toward me, you forget yourself completely in your hate; only I become your object. If you feel love toward me, you forget yourself completely; only I become the object.

You project your love or hate or whatsoever upon me. You forget completely the inner center of your being; the other becomes the center.

When hate arises or love arises, or any mood for or against anyone, do not project it on the person in question. Remember, you are the source of it.

~ Osho